“ ॐ नमः शिवाय ”
“ अर्थ से आध्यात्म तक ”
मोक्ष के रस की धार पे
मन करे कर्म अनंत ..
अपनों धर्मं सँवार के
करें ना स्वारथ अंत ..
माया के दरबार में
भीगें मद मद कंठ ..
मन की मैली राख में
लिपटें भोगी संत .....!
माया भ्रम का दुआर है …माया मन श्रृंगार ..
नैनन रास विचार है …जग संभोगी हार ..
माखन से मिसरी मिले तो जिव्हा जनम सुधार ..
सूखे रोट जो हाथ लगे तो अंतर्मन तकरार ..
करमन के अम्बार पे भटके मन के तार ….
रज की शर्म उजाड़ के जीवें मन से हार .....
सोवत मन बेगार में सुमति मद में डार
ढूँढत रस के फूल हैं कंटक शयन पसार ....!
योग सफल तब होइये भोग विफल जब हो
साँचा तप जब होइये ख़ाक अहम् जब हो
दान तब पूरण होइये ना नाम लिखा जब हो
ध्यानी जन तब होइये संग क्षमा जब हो ......!!
" विक्रम चौधरी "
ARTH …jo humaare jeevan mein aham daaromadaar nibhata hai……………zindagi ke pratyek pehloo ko suvidhajanak aur aaraampoorn banane mein arth ki mehetvpoorn bhoomika hai..
Apni ikshaon ko mehtvakanksha mein badalne ka swaroop hi arth hai………aur waise bhi is maayajaal mein arth ki saarthakta se badi cheez koi nahin……..yahan har vastu , insaan apne apne laabh ke liye apne apne tareeke se ek doosre ke sampark mein aate hain……………………………..
Aur usi paristhiti mein samaaj ka nirmaan hota hai………….
Sampark , sehyog , pyaar , nafrat , faayda , nuksaan , achchha , buraa , dharam , karam , jaati , varn , roop , swaroop ….ityaadi….
Ye sab arth ke hi samanantar roop hai………………………..
jo jeevan ki prashthbhoomi ka mil kar nirmaan karte hain…..
aur yahi arth sansaar mein maaya ka bhram paida karta hai...
jiske kaaran insaan hamesha aadhyaatm se door hi rehta hai……kabhi kabhi hum dekhte hain………log aadambar ko aadhyaatm samajh lete hain….aur sochte hain…ki yahi asli aadyaatm hai…..aur log bhi unke bhram mein ulajh jaate hain……..unka jeevan pravachan kaari hota hai….aur bhog usmein khud hi shaamil ho jaata hai……aur kuch kitaabi gyaan ko rat kar wo log janataa ko bhramit kar dete hain…
kyunki yahaan dharm se badh kar koi cheez nahin hai….dharm ke sambandh mein….koi sunvaai nahin hoti…jab dharm ki satta ki baat aati hai….to har cheez ka mooly us sthaan par kam ho jaata hai….isliye janataa bhi us pravachan ka khul kar samarthan karti hai….kyunki wo baatein ishwar ke naam ka sahaara le kar kahi jaati hain…. Aur ishwar ke naam ka virodh ek aam insaan to kya vishisht insaan bhi nahin kar saktaa…..isliye ….is tarah ka bhramit aadhyaatm humaare tumhaare beech janam le leta hai……jis ki wajaah se hum sadaiv vaastvik aadyaatm se vanchit rehte hain……
jo vyakti apne bhog vilaasi jeevan ke liye ishwar ke naam ko sahaara banaate hain….yahaan un logon ko hi aadhyaatmik purush samajh liya jaata hai……
ismein ….naam ki bhookh , prasiddhi ki iksha , jan bhakt banaane ka sukh , khud ko ishwar samaan banaane ki laalsa , jan kalyaan ke chalte daan de kar khud ko mahaan banaane ki kaamna aur moksh praapti ki khwahish…ityaadi shaamil hote hain…………jiske kaaran wo vyakti khud - b – khud arth se jud jaata hai…………..aur parmaatmaa ke vaastvik rahasya aur aadhyaatm se door ho jata hai……………………………..
kyunki aadhyaatm ka aashry in sab cheezon se koson door hota hai…..jahaan arth ko jeevan ka sabse vyarth pehloo samjha jaata hai……………………………………………………
lekin insaan chahta hai ki usey arth bhi mile aur aadhyaatm bhi……magar aisa kabhi sambhav nahin ho sakta……………
AADHYAATM….mere anusaar iska arth kuchh aur hi aata hai……matlab jaisa mujhe mehsoos hota hai….ki shaayad yahi sahi arth hai…aadhyaatm ka…..ho sakta hai mai apni jagah galat hoon…..magar aisa mujhe meri aatmaa ki aawaz se ehsaas hota hai……………..
Aadhyaatm….matlab…
“ AATMAA KE DYAAN KA AASHRY ” ………………
Mai aisa isliye samajhta hoon…..kyunki mujhe lagta hai…ki jab tak hum apni aatmaa ka dyaan nahin karenge tab tak kisi ishwariy ya saty ki talaash ke rahasy ko nahin jaan paayenge…..kyunki keval shaastron aur vedon ko pad kar nahin jaana ja sakta ki…aadhyaatm kya hai….iske liye sachchey mann se aatmaa ka aashry lena hi sahi maayne mein saarthak maarg hai…….humaari aatmaa mein khud itni shakti hoti hai ki iske manan se hum kisi bhi rahasy ko jaan sakte hain…….isiliye maine aadyaatm ko meri is paribhaasha se joda hai….ab ho sakta hai ki kuchh maananiy vidvaan log kuchh aur kehte hon…magar mai poorn roop se kahi baaton par yakeen nahin kar sakta………
Kyunki isiliye shaayad aaj logon ke liye aadhyaatm ka prashn bahut uljhan se bhara hai…aur iske katin aur rahasymayi vyavhaar ke kaaran….log vaastvik aadhyaatm se aaj bahut door hain….jabki iske shurooaat humaare hi desh se huyi hai…phir bhi hum iske vaastvik aur prakritik roop ko pehchaan aur samajh nahin paate….magar mai kehta hoon agar insaan sahi maayne mein apni aatmaa se roobroo ho jaaye to wo aadhyaatm ke swaroop ko bhi samajh jaayega..
Lekin iske liye mann mein paardarshita laani bahut zaroori hai…..sab ek samaan dikhne lage kuchh bhi chhupa naa reh jaaye tumhaare aur aatma ke beech tabhi hum aadhyaam jaise gehre vishy par adhyyan kar paayenge………………….
Mai yogi hoon mai yogi hoon…
Bhogi mohe naa boliye…..
Parmeshwar ki mai jyoti hoon…
Jan se mohe naa tauliye…..
Naa kahiye jag mai dhongi hoon…
Ab kahoon bhakt naa doliye…..
Mai sanyasi mai gyaani hoon…
Baani meri hi boliye…..
Mai ….mai aur mai….aage bhi mai peechhey bhi mai.
….jaage to mai soye to mai…..
….uthey to mai baithe to mai…..
….chale to mai ruke to mai…..
….chup to mai bole to mai…..
….hanse to mai roye to mai…..
….kahe to mai sune to mai…..
….dekhe mai dhikhave to mai…..
….jeete to mai haare to mai…..
……………………………………..jahaan dekho …jise dekho bas mai hi mai….kabhi ek baar is mai ko aap banaa kar dekho…….to swatah hi pal bhar mein mann ki chanchalta….sheetalta mein badalti nazar aayegi…..
Aur phir aatma ka chhalakta jal bheetar hi bheetar thahar jaane ki baat karega tumse….
Tabhi sambhav ho paayega ki tum aadyaatm…ke charno ki dhool ka kan maatr apne antarmann mein mehsoos kar paao…….
kyunki jab “ aatmaa ke dhyaan ke aashray mein”….insaan aata hai…to wahaan mai aur meri jaisi dekhne wali cheezein apne aap hi samaapt ho jaati hain………………………………………………………….
Isliye mai ka daaman chhod kar …. agar hum moksh ka aanchal thaam lein….to shaayad aatma aur parmaatmaa ke beech ka raasta thoda sugam ho jaayega…..lekin haan……ye sab itna aasaan nahin hai…kyunki…..insaan ki moksh ko paane ki iksha aur swaarth hi usey moksh se door kar deta hai….
To dyaan rahe…“aatmaa ke dhyaan ke aashray mein..”
Iksha ka sthaan anant tak vilop hi rehta hai…………..
Isliye …
“ Iksha bhar mann chhodiye
Seencho mann bhar dhyaan…
Tan baati so jal padey
Ho tab nirmal nhaan……..”
humare duara kiya hua koi bhi kaam jo kisi ke samarthan ya sehyog ke liye hota hai…wo humaara us par koi ehsaan nahin hai….wo khud hamaare liye ishwar ka sehyog aur samarthan hai…..jise hum hamesha maaya ke bhram mein ulajh kar…apne duara diya hua daan , madad , sehyog ityaadi…ko doosre logon par apna ehsaan samajhte hain….jabki ehsaan to unka humaare upar chadh jaata hai…jab wo humare duara madad praapt karte hain…kyunki har insaan ko sat karm karne ka saubhaagya ishwar nahin deta…….
Agar ye saubhaagya hamein mil jaata hai to samjho ki humaare kuchh achchhey karm rahe honge jiske kaaran ishwar ne humko iske kaabil samjha ki hum kisi ke kaam aa sakein…………………………………………….
Kyunki ishwar ki param jyoti ka prabhaav … ameer , gareeb , gyaani , agyaani , varn bhed , dharm bhed , gora kaala ityaadi dekh kar nahin padta……ye to maanav maatr ki swachchh antar aatma ka chumbakiy aavran hai….jo parmaatma ki param jyoti ke lesh maatr asar ko chhoo paata hai…tabhi hum is kaabil bante hain ki kisi ke liye kuchh kar paayein…..nahin to dhan ke bhandaar bhare bhare deemak lag jaate hain…..aur insaan ek kaudi tak ki madad nahin kar paata jeevan bhar….. aur chala jaata hai ye kehte huey ki …sansaar mithya hai….jeevan ek sangharsh hai….yahaan koi kisi ka nahin….har insaan apne faayde ke liye kaam karta hai….sab lobhi hain….sab aadambar mein jeete hain….apne hi paraaye hain….sachcha pyaar kisi ko nahin milta….sab kismat ka hi khel hai…………. kuchh isi tarah ki nakaraatmak soch ke kaaran insaan parmaatma ke sakaraatmak prabhaav ko mehsoos hi nahin kar paata……………………………………………
Agar ek pal ke liye bhi praani apni soch ke nakaraatmak pehloo ko ek taraf karke ishwar ke saundhey ehsaas ko mehsoos kare to….usi chhan usey har cheez sundar lagne lagegi…..sab ek samaan dikhega…..aur wahi soch insaan ko vaastav mein insaan banney mein saarthak hogi……………………
Maaya ke bhram mein ulajh kar vaani aur vachan ka gun dooshit ho jaata hai……jiske kaaran praarabdh aur anant ke madhy vidhyamaan panch tatvon ka gun aapke vyaktitva par prabhaavheen ho jaata hai…………
Apni khwahishon ka ghulaam khud insaan…
Apne hi haathon ki kathputli ban jaata hai…
Aur phir kehta hai ki zindagi ek khel hai…
Magar wo anjaan ye nahin samajh paata ki jis khel ki uljhan mein wo ulajh raha hai….us khel ki rachna khud usi ke haathon se huyi hai………………………..
Ek aur jeevan ka ajeeb khel hai…ki…hum humesha kehte hain…ki ye saara sansaar swaarthi hai….yahaan har koi swaarth ke pehloo ko siddh karte hain……….
Lekin sach to ye hai…ki jo insaan ye baat keh raha hai wo khud apne us swaarth ko siddh kar raha hai…jahaan wo sochta hai ki mai aur logon ki tarah nahin hoon mai swaarthi nahin hoon….jabki wo khud apne achchhey hone aur mahan banney ke laalach ke swaarth mein lipt rehta hai……………………………….
Kyunki agar hum ye baat kehte hain to saamne wala bhi to isi baat ko keh kar khud ko sabse alag saabit karna chahta hai….is kaaran wo dono hi swaarth ke bhaagidaar ho jaate hain….
Kyunki insaan humesha chahta hai ki log uski prashansa karein …… aur har vyakti usi se apne vichaar aadi ka vinimay karta hai jahaan usey lagta hai ki log uski baat ko sun rahe hain aur samajh rahe hain……
Bhle hi wo kisi ka nuksaan nahin kar raha lekin apne laabh ke liye wo har tarah ka jatan karne se peechhey bhi nahin hatta……ab chahe wo laabh uski prasiddhi se juda ho ya ishwariy shaktiyon ko grahan karne ke liye juda ho………ya phir iske liye ki logon ki nazron
Mein wo sat purush banna chahta hai…………………..
Is tarah ki jitni bhi cheezein chahe kisi bhi roop mein hon……unka sambandh kisi na kisi roop mein swaarth se hi juda hota hai………………………………………..
Isliye sansaar mein agar koi cheez sabse zyaada bhram paida karti hai to wo hai….swaarth……………………
Jo kisi naa kisi roop mein humse jud hi jaata hai….
Bas fark ye hai ki hum ussey door hone ki kabhi koshish hi nahin karte…..
Jaante hain …. Magar maante nahin….
MAY BE I AM WRONG......BUT ITS TRUE.....
“ अर्थ से आध्यात्म तक ”
मोक्ष के रस की धार पे
मन करे कर्म अनंत ..
अपनों धर्मं सँवार के
करें ना स्वारथ अंत ..
माया के दरबार में
भीगें मद मद कंठ ..
मन की मैली राख में
लिपटें भोगी संत .....!
माया भ्रम का दुआर है …माया मन श्रृंगार ..
नैनन रास विचार है …जग संभोगी हार ..
माखन से मिसरी मिले तो जिव्हा जनम सुधार ..
सूखे रोट जो हाथ लगे तो अंतर्मन तकरार ..
करमन के अम्बार पे भटके मन के तार ….
रज की शर्म उजाड़ के जीवें मन से हार .....
सोवत मन बेगार में सुमति मद में डार
ढूँढत रस के फूल हैं कंटक शयन पसार ....!
योग सफल तब होइये भोग विफल जब हो
साँचा तप जब होइये ख़ाक अहम् जब हो
दान तब पूरण होइये ना नाम लिखा जब हो
ध्यानी जन तब होइये संग क्षमा जब हो ......!!
" विक्रम चौधरी "
ARTH …jo humaare jeevan mein aham daaromadaar nibhata hai……………zindagi ke pratyek pehloo ko suvidhajanak aur aaraampoorn banane mein arth ki mehetvpoorn bhoomika hai..
Apni ikshaon ko mehtvakanksha mein badalne ka swaroop hi arth hai………aur waise bhi is maayajaal mein arth ki saarthakta se badi cheez koi nahin……..yahan har vastu , insaan apne apne laabh ke liye apne apne tareeke se ek doosre ke sampark mein aate hain……………………………..
Aur usi paristhiti mein samaaj ka nirmaan hota hai………….
Sampark , sehyog , pyaar , nafrat , faayda , nuksaan , achchha , buraa , dharam , karam , jaati , varn , roop , swaroop ….ityaadi….
Ye sab arth ke hi samanantar roop hai………………………..
jo jeevan ki prashthbhoomi ka mil kar nirmaan karte hain…..
aur yahi arth sansaar mein maaya ka bhram paida karta hai...
jiske kaaran insaan hamesha aadhyaatm se door hi rehta hai……kabhi kabhi hum dekhte hain………log aadambar ko aadhyaatm samajh lete hain….aur sochte hain…ki yahi asli aadyaatm hai…..aur log bhi unke bhram mein ulajh jaate hain……..unka jeevan pravachan kaari hota hai….aur bhog usmein khud hi shaamil ho jaata hai……aur kuch kitaabi gyaan ko rat kar wo log janataa ko bhramit kar dete hain…
kyunki yahaan dharm se badh kar koi cheez nahin hai….dharm ke sambandh mein….koi sunvaai nahin hoti…jab dharm ki satta ki baat aati hai….to har cheez ka mooly us sthaan par kam ho jaata hai….isliye janataa bhi us pravachan ka khul kar samarthan karti hai….kyunki wo baatein ishwar ke naam ka sahaara le kar kahi jaati hain…. Aur ishwar ke naam ka virodh ek aam insaan to kya vishisht insaan bhi nahin kar saktaa…..isliye ….is tarah ka bhramit aadhyaatm humaare tumhaare beech janam le leta hai……jis ki wajaah se hum sadaiv vaastvik aadyaatm se vanchit rehte hain……
jo vyakti apne bhog vilaasi jeevan ke liye ishwar ke naam ko sahaara banaate hain….yahaan un logon ko hi aadhyaatmik purush samajh liya jaata hai……
ismein ….naam ki bhookh , prasiddhi ki iksha , jan bhakt banaane ka sukh , khud ko ishwar samaan banaane ki laalsa , jan kalyaan ke chalte daan de kar khud ko mahaan banaane ki kaamna aur moksh praapti ki khwahish…ityaadi shaamil hote hain…………jiske kaaran wo vyakti khud - b – khud arth se jud jaata hai…………..aur parmaatmaa ke vaastvik rahasya aur aadhyaatm se door ho jata hai……………………………..
kyunki aadhyaatm ka aashry in sab cheezon se koson door hota hai…..jahaan arth ko jeevan ka sabse vyarth pehloo samjha jaata hai……………………………………………………
lekin insaan chahta hai ki usey arth bhi mile aur aadhyaatm bhi……magar aisa kabhi sambhav nahin ho sakta……………
AADHYAATM….mere anusaar iska arth kuchh aur hi aata hai……matlab jaisa mujhe mehsoos hota hai….ki shaayad yahi sahi arth hai…aadhyaatm ka…..ho sakta hai mai apni jagah galat hoon…..magar aisa mujhe meri aatmaa ki aawaz se ehsaas hota hai……………..
Aadhyaatm….matlab…
“ AATMAA KE DYAAN KA AASHRY ” ………………
Mai aisa isliye samajhta hoon…..kyunki mujhe lagta hai…ki jab tak hum apni aatmaa ka dyaan nahin karenge tab tak kisi ishwariy ya saty ki talaash ke rahasy ko nahin jaan paayenge…..kyunki keval shaastron aur vedon ko pad kar nahin jaana ja sakta ki…aadhyaatm kya hai….iske liye sachchey mann se aatmaa ka aashry lena hi sahi maayne mein saarthak maarg hai…….humaari aatmaa mein khud itni shakti hoti hai ki iske manan se hum kisi bhi rahasy ko jaan sakte hain…….isiliye maine aadyaatm ko meri is paribhaasha se joda hai….ab ho sakta hai ki kuchh maananiy vidvaan log kuchh aur kehte hon…magar mai poorn roop se kahi baaton par yakeen nahin kar sakta………
Kyunki isiliye shaayad aaj logon ke liye aadhyaatm ka prashn bahut uljhan se bhara hai…aur iske katin aur rahasymayi vyavhaar ke kaaran….log vaastvik aadhyaatm se aaj bahut door hain….jabki iske shurooaat humaare hi desh se huyi hai…phir bhi hum iske vaastvik aur prakritik roop ko pehchaan aur samajh nahin paate….magar mai kehta hoon agar insaan sahi maayne mein apni aatmaa se roobroo ho jaaye to wo aadhyaatm ke swaroop ko bhi samajh jaayega..
Lekin iske liye mann mein paardarshita laani bahut zaroori hai…..sab ek samaan dikhne lage kuchh bhi chhupa naa reh jaaye tumhaare aur aatma ke beech tabhi hum aadhyaam jaise gehre vishy par adhyyan kar paayenge………………….
Mai yogi hoon mai yogi hoon…
Bhogi mohe naa boliye…..
Parmeshwar ki mai jyoti hoon…
Jan se mohe naa tauliye…..
Naa kahiye jag mai dhongi hoon…
Ab kahoon bhakt naa doliye…..
Mai sanyasi mai gyaani hoon…
Baani meri hi boliye…..
Mai ….mai aur mai….aage bhi mai peechhey bhi mai.
….jaage to mai soye to mai…..
….uthey to mai baithe to mai…..
….chale to mai ruke to mai…..
….chup to mai bole to mai…..
….hanse to mai roye to mai…..
….kahe to mai sune to mai…..
….dekhe mai dhikhave to mai…..
….jeete to mai haare to mai…..
……………………………………..jahaan dekho …jise dekho bas mai hi mai….kabhi ek baar is mai ko aap banaa kar dekho…….to swatah hi pal bhar mein mann ki chanchalta….sheetalta mein badalti nazar aayegi…..
Aur phir aatma ka chhalakta jal bheetar hi bheetar thahar jaane ki baat karega tumse….
Tabhi sambhav ho paayega ki tum aadyaatm…ke charno ki dhool ka kan maatr apne antarmann mein mehsoos kar paao…….
kyunki jab “ aatmaa ke dhyaan ke aashray mein”….insaan aata hai…to wahaan mai aur meri jaisi dekhne wali cheezein apne aap hi samaapt ho jaati hain………………………………………………………….
Isliye mai ka daaman chhod kar …. agar hum moksh ka aanchal thaam lein….to shaayad aatma aur parmaatmaa ke beech ka raasta thoda sugam ho jaayega…..lekin haan……ye sab itna aasaan nahin hai…kyunki…..insaan ki moksh ko paane ki iksha aur swaarth hi usey moksh se door kar deta hai….
To dyaan rahe…“aatmaa ke dhyaan ke aashray mein..”
Iksha ka sthaan anant tak vilop hi rehta hai…………..
Isliye …
“ Iksha bhar mann chhodiye
Seencho mann bhar dhyaan…
Tan baati so jal padey
Ho tab nirmal nhaan……..”
humare duara kiya hua koi bhi kaam jo kisi ke samarthan ya sehyog ke liye hota hai…wo humaara us par koi ehsaan nahin hai….wo khud hamaare liye ishwar ka sehyog aur samarthan hai…..jise hum hamesha maaya ke bhram mein ulajh kar…apne duara diya hua daan , madad , sehyog ityaadi…ko doosre logon par apna ehsaan samajhte hain….jabki ehsaan to unka humaare upar chadh jaata hai…jab wo humare duara madad praapt karte hain…kyunki har insaan ko sat karm karne ka saubhaagya ishwar nahin deta…….
Agar ye saubhaagya hamein mil jaata hai to samjho ki humaare kuchh achchhey karm rahe honge jiske kaaran ishwar ne humko iske kaabil samjha ki hum kisi ke kaam aa sakein…………………………………………….
Kyunki ishwar ki param jyoti ka prabhaav … ameer , gareeb , gyaani , agyaani , varn bhed , dharm bhed , gora kaala ityaadi dekh kar nahin padta……ye to maanav maatr ki swachchh antar aatma ka chumbakiy aavran hai….jo parmaatma ki param jyoti ke lesh maatr asar ko chhoo paata hai…tabhi hum is kaabil bante hain ki kisi ke liye kuchh kar paayein…..nahin to dhan ke bhandaar bhare bhare deemak lag jaate hain…..aur insaan ek kaudi tak ki madad nahin kar paata jeevan bhar….. aur chala jaata hai ye kehte huey ki …sansaar mithya hai….jeevan ek sangharsh hai….yahaan koi kisi ka nahin….har insaan apne faayde ke liye kaam karta hai….sab lobhi hain….sab aadambar mein jeete hain….apne hi paraaye hain….sachcha pyaar kisi ko nahin milta….sab kismat ka hi khel hai…………. kuchh isi tarah ki nakaraatmak soch ke kaaran insaan parmaatma ke sakaraatmak prabhaav ko mehsoos hi nahin kar paata……………………………………………
Agar ek pal ke liye bhi praani apni soch ke nakaraatmak pehloo ko ek taraf karke ishwar ke saundhey ehsaas ko mehsoos kare to….usi chhan usey har cheez sundar lagne lagegi…..sab ek samaan dikhega…..aur wahi soch insaan ko vaastav mein insaan banney mein saarthak hogi……………………
Maaya ke bhram mein ulajh kar vaani aur vachan ka gun dooshit ho jaata hai……jiske kaaran praarabdh aur anant ke madhy vidhyamaan panch tatvon ka gun aapke vyaktitva par prabhaavheen ho jaata hai…………
Apni khwahishon ka ghulaam khud insaan…
Apne hi haathon ki kathputli ban jaata hai…
Aur phir kehta hai ki zindagi ek khel hai…
Magar wo anjaan ye nahin samajh paata ki jis khel ki uljhan mein wo ulajh raha hai….us khel ki rachna khud usi ke haathon se huyi hai………………………..
Ek aur jeevan ka ajeeb khel hai…ki…hum humesha kehte hain…ki ye saara sansaar swaarthi hai….yahaan har koi swaarth ke pehloo ko siddh karte hain……….
Lekin sach to ye hai…ki jo insaan ye baat keh raha hai wo khud apne us swaarth ko siddh kar raha hai…jahaan wo sochta hai ki mai aur logon ki tarah nahin hoon mai swaarthi nahin hoon….jabki wo khud apne achchhey hone aur mahan banney ke laalach ke swaarth mein lipt rehta hai……………………………….
Kyunki agar hum ye baat kehte hain to saamne wala bhi to isi baat ko keh kar khud ko sabse alag saabit karna chahta hai….is kaaran wo dono hi swaarth ke bhaagidaar ho jaate hain….
Kyunki insaan humesha chahta hai ki log uski prashansa karein …… aur har vyakti usi se apne vichaar aadi ka vinimay karta hai jahaan usey lagta hai ki log uski baat ko sun rahe hain aur samajh rahe hain……
Bhle hi wo kisi ka nuksaan nahin kar raha lekin apne laabh ke liye wo har tarah ka jatan karne se peechhey bhi nahin hatta……ab chahe wo laabh uski prasiddhi se juda ho ya ishwariy shaktiyon ko grahan karne ke liye juda ho………ya phir iske liye ki logon ki nazron
Mein wo sat purush banna chahta hai…………………..
Is tarah ki jitni bhi cheezein chahe kisi bhi roop mein hon……unka sambandh kisi na kisi roop mein swaarth se hi juda hota hai………………………………………..
Isliye sansaar mein agar koi cheez sabse zyaada bhram paida karti hai to wo hai….swaarth……………………
Jo kisi naa kisi roop mein humse jud hi jaata hai….
Bas fark ye hai ki hum ussey door hone ki kabhi koshish hi nahin karte…..
Jaante hain …. Magar maante nahin….
MAY BE I AM WRONG......BUT ITS TRUE.....
VIKRAM CHOUDHARY....
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